Children are educated by what the grown-up is and not by his talk.
儿童的教养源于成人的修为而非说教。
The important thing is what he [a man] talks about, not whether he agrees with it or not.
一个人重要的是他谈论什么、而不是他赞同或不赞同什么。
The wine of youth does not always clear with advancing years; sometimes it grows turbid.
青春美酒并不总是随岁月流逝而日渐清彻，有时它会日渐混浊。
If one does not understand a person, one tends to regard him as a fool.
不理解一个人，就往往会把他当成傻瓜。
Knowing your own darkness is the best method for dealing with the darknesses of other people.
理解自身的阴暗，是对付他人阴暗一面的最好方法。
There are many nights as days, and the one is just as long as the other in the year's course. Even a happy life cannot be without a measure of darkness, and the word happy would lose its meaning if it were not balanced by sadness. It is far better take things as they come along with patience and equanimity.
一年中的夜晚与白天数量相同、持续时间一样长。即使快乐的生活也有其阴暗笔触，没有“悲哀”提供平衡，“愉快”一词就会失去意义。耐心镇静地接受世事变迁，是最好的处事之道。
I cannot love anyone if I hate myself. That is the reason why we feel so extremely uncomfortable in the presence of people who are noted for their special virtuousness, for they radiate an atmosphere of the torture they inflict on themselves. That is not a virtue but a vice.
恨自己就无法爱他人。这就是在面对因其极度高洁而闻名的人时，我们感觉极为不安的原因：他们带来自我折磨的氛围——一种邪恶而非德行。
Man needs difficulties; they are necessary for health.
人需要困扰，困扰是心理健康的必需之物。
Shrinking away from death is something unhealthy and abnormal which robs the second half of life of its purpose.
对死亡的回避是不健康和异常的，它使生命第二阶段失去目标。
The most intense conflicts, if overcome, leave behind a sense of security and calm that is not easily disturbed. It is just these intense conflicts and their conflagration which are needed to produce valuable and lasting results.
对最强烈冲突的克服，使我们获得一种稳定超然的安全与宁静感。要获得有益而持久的心理安全与宁静，所需要的正是这种强烈冲突的大暴发。
There is no coming to consciousness without pain.
没有痛苦，就没有意识的唤醒。
From the middle of life onward, only he remains vitally alive who is ready to die with life.
中年之后，只有已为告别人生做好准备的人，才能继续在生活中朝气蓬勃。
The most terrifying thing is to accept oneself completely.
最可怕的事情是完全接受自己。
A collection of a hundred great brains makes one big fathead.
集合起一百个伟大头脑，就会得到一个大傻瓜。
Here we must ask: Have I any religious experience and immediate relation to God, and hence that certainty which will keep me, as an individual, from dissolving in the crowd?
在此我们必须发问：我是否拥有任何宗教体验、拥有与上帝的直接关联，从而获得一种确然性，使我做为个体免于消融于群众？
Until you make the unconscious conscious, it will direct your life and you will call it fate.
潜意识如果没有进入意识，就会引导你的人生而成为你的命运。
Wholly unprepared, we embark upon the second half of life. Or are there perhaps colleges for forty-year-olds which prepare them for their coming life and its demands as the ordinary colleges introduce our young people to a knowledge of the world? No, thoroughly unprepared we take the step into the afternoon of life; worse still, we take this step with the false assumption that our truths and ideals will serve us as hitherto. But we cannot live the afternoon of life according to the programme of life's morning; for what was great in the morning will be little at evening, and what in the morning was true will at evening have become a lie.
我们完全手足无措地踏上生命的后半征程。普通大学把年轻人引入知识世界，什么学校能让四十几岁人为未来生活做好准备？没有这种学校，我们完全无备地踏入后半生；而更糟的是，我们假定现实和理想会一如既往地效忠于我们。但实际上，我们不能依照生命之晨，来度过生命之午后，因为晨时的伟大会成为傍晚时的琐碎，而晨时的真理会在傍晚变为谎言。
What is essential in a work of art is that it should rise far above the realm of personal life and speak to the spirit and heart of the poet as man to the spirit and heart of mankind.
艺术作品应当超越个人生活的天地、直面诗人的精神与内心深处，如同人直面人类的精神与内心。
It is, moreover, only in the state of complete abandonment and loneliness that we experience the helpful powers of our own natures.
而且，只有在完全的听天由命和孤独状态，我们才能体验到我们自身天性的积极力量。
In some way or other we are part of a single, all-embracing psyche, a single "greatest man".
在某种意义上，我们从属于一个涵盖一切的单一心灵、从属于一个单一的“总体人”。
What is stirred in us is that faraway background, those immemorial patterns of the human mind, which we have not acquired but have inherited from the dim ages of the past.
在我们的内心深处被唤起的，就是那个久远的背景——古老的人类心理模式，它们源于遗传而非后天习得，我们从业已模糊的往日世代继承了它们。
Every man carries within him the eternal image of woman. . . . This image is fundamentally unconscious, an hereditary factor of primordial origin . . . an imprint or 'archetype' of all the ancestral experiences of the female, a deposit, as it were, of all the impressions ever made by woman. . . .
Life has always seemed to me like a plant that lives on its rhizome. Its true life is invisible, hidden in the rhizome. The part that appears above ground lasts only a single summer.?.?.?. What we see is the blossom, which passes. The rhizome remains.
我总是感到，生活就象萌发于地下根茎的植株。生活的真正生命是不可见的，它深藏于地下根茎中，而显露出地面的可见一斑部分只能生存一个夏季。我们所见到的是将会消逝的花簇，而根茎长驻。
At times I feel as if I am spread out over the landscape and inside things, and am myself living in every tree, in the plashing of the waves, in the clouds and the animals that come and go, in the procession of the seasons.
有时我会感到，我伸展开来覆盖大地、延伸进万物：我感到自己生活在每一棵树木中、生活在浪花中、生活在往来无定的云朵和动物中、生活在季节的轮回中。
Knowledge does not enrich us; it removes us more and more from the mythic world in which we were once at home by right of birth.
知识不会使我们更丰富；它使我们越来越远离神话世界——这个我们曾经的天然家园。
A belief proves to me only the phenomenon of belief, not the content of the belief.
在我看来，一种信仰只是一个信仰现象，信仰的内容无足轻重。
The greatest and most important problems in life are all in a certain sense insoluble. They can never be solved, but only outgrown.
在某种意义上，生活中的最重大和最重要问题都是无法解决的。我们无法解决它们，只能在成长中超越它们。
Your vision will become clear only when you can look into your own heart. Who looks outside, dreams; who looks inside, awakens.
The images of the unconscious place a great responsibility upon a man. Failure to understand them, or a shirking of ethical responsibility, deprives him of his wholeness and imposes a painful fragmentariness on his life.
The unconscious is the unwritten history of mankind from time unrecorded.
潜意识是未曾付诸文字的人类洪荒时代史。
Man's task is to become conscious of the contents that press upward from the unconscious.
人的任务，就是意识到从潜意识中努力向上涌出的内容。
The dream is a little hidden door in the innermost and most secret recesses of the soul, opening into that cosmic night which was psyche long before there was any ego-consciousness, and which will remain psyche no matter how far our ego-consciousness extends.
梦是开设在灵魂深处最隐蔽角落的小小隐秘窗口，它所通向的宇宙夜空是心灵性的，在自我-意识出现之前很久就已如此，而无论我们的自我-意识的疆界如何扩展，它将始终通向心灵的夜空。
Everything that irritates us about others can lead us to an understanding of ourselves.
每件促使我们注意到他人的事，都能使我们更好地理解自己。
Nobody, as long as he moves about among the chaotic currents of life, is without trouble.
在生活的洪流中，没有人是毫无烦恼的。
Nothing has a stronger influence psychologically on their environment and especially on their children than the unlived life of the parent.
父母死气沉沉的生活对周围人特别是自己孩子的影响，是无与伦比的。
The creation of something new is not accomplished by the intellect but by the play instinct acting from inner necessity. The creative mind plays with the objects it loves.
创造不是来自智力，而是来自源于内在需要的游戏本能。创造性头脑与它所钟爱的对象玩耍。
The meeting of two personalities is like the contact of two chemical substances: if there is any reaction, both are transformed.
两个灵魂的相遇就像两种化学物质的接触：一丁点的反应就会彻底改变它们。
We cannot change anything unless we accept it. Condemnation does not liberate, it oppresses.
对于任何事务，要改变它就要先接受它。谴责不会解放而只会压迫。
As far as we can discern, the sole purpose of human existence is to kindle a light in the darkness of mere being.
在我们视野所及中，人类存在的唯一目的，是在纯粹存在的黑暗中燃起一点光亮。
The least of things with a meaning is worth more in life than the greatest of things without it.
在生命中，最微不足道但有意义的事物，也比最伟大但无意义的事物更有价值。
Observance of customs and laws can very easily be a cloak for a lie so subtle that our fellow human beings are unable to detect it. It may help us to escape all criticism, we may even be able to deceive ourselves in the belief of our obvious righteousness. But deep down, below the surface of the average man's conscience, he hears a voice whispering, "There is something not right," no matter how much his rightness is supported by public opinion or by the moral code.
The teacher pretended that algebra was a perfectly natural affair, to be taken for granted, whereas I didn't even know what numbers were. Mathematics classes became sheer terror and torture to me. I was so intimidated by my incomprehension that I did not dare to ask any questions.
It all depends on how we look at things, and not on how they are themselves.
我们看待事物的方式、而不是事物本身如何，决定着一切。
All the works of man have their origin in creative fantasy. What right have we then to depreciate imagination.
人类的所有成就都源于创造性幻想。那么我们没有权利轻视想象力。
Sometimes, indeed, there is such a discrepancy between the genius and his human qualities that one has to ask oneself whether a little less talent might not have been better.
确实，天才的天赋和他的人类品质有时会差异如此巨大，人们不得不怀疑天赋平庸点也许是件好事。
There can be no transforming of darkness into light and of apathy into movement without emotion.
没有情感，就不会有黑暗向光明、冷漠向活力的转变。
Creative powers can just as easily turn out to be destructive. It rests solely with the moral personality whether they apply themselves to good things or to bad. And if this is lacking, no teacher can supply it or take its place
The word "happiness" would lose its meaning if it were not balanced by sadness.
没有“悲哀”提供平衡，“愉快”一词就会失去意义。
The wine of youth does not always clear with advancing years; sometimes it grows turbid.
青春美酒并不总是随岁月流逝而日渐清彻，有时它会日渐混浊。
Knowing your own darkness is the best method for dealing with the darknesses of other people.
理解自身的阴暗，是对付他人阴暗一面的最好方法。
There are many nights as days, and the one is just as long as the other in the year's course. Even a happy life cannot be without a measure of darkness, and the word happy would lose its meaning if it were not balanced by sadness. It is far better take things as they come along with patience and equanimity.
一年中的夜晚与白天数量一样多、持续时间一样长。即使快乐的生活也有其阴暗笔触，没有“悲哀”提供平衡，“愉快”一词就会失去意义。耐心镇定地接受世事变迁，是最好的处事之道。
The most terrifying thing is to accept oneself completely.
最可怕的事情是完全接受自己。
Here we must ask: Have I any religious experience and immediate relation to God, and hence that certainty which will keep me, as an individual, from dissolving in the crowd?
The world hangs on a thin thread, and that thread is the psyche of man.
世界悬于一线，那根线就是人的心灵。
No matter what the world thinks about religious experience, the one who has it possesses a great treasure, a thing that has become for him a source of life, meaning, and beauty, and that has given a new splendor to the world and to mankind.... Where is the criterion by which you could say that such a life is not legitimate, that such an experience is not valid?
What is it in the end, that induces a person to go his own way and to rise out of unconscious identity with the mass as out of a swathing mist? Not necessity, for necessity comes to many, and they all take refuge in convention. Not moral decision, for nine times out of ten we decide for convention likewise. What is it, then that inexorably tips the scales in favor of the extraordinary? It is what is commonly called vocation: an irrational factor that destines a person to emancipate himself from the herd and from its well-worn paths. True personality is always a vocation and puts its trust in it as in God . . . But vocation acts like a law of God from which there is no escape. . . . He must obey his own law, as if it were a daemon whispering to him of new and wonderful paths. Anyone with a vocation hears the voice of the inner person: he is called."
The artist is not a person endowed with free will who seeks his own ends, but one who allows art to realize its purposes through him. As a human being he may have moods and a will and personal aims, but as an artist he is "man" in a higher sense - he is "collective man," a vehicle and moulder of the unconscious psychic life of mankind."
艺术家不是赋有自由意志寻找自身命运的人，而是让艺术经由自己实现其目的的人。做为人类一员的他可以有心境、意志和个人目标，但做为艺术家的他就是更高意义上的“人”——他是“集体人”，他是人类潜意识心理生活的载体和模板。
The idea of God is an absolutely necessary psychological function of an irrational nature, which has nothing whatever to do with the question of God's existence. The human intellect can never answer this question, still less give proof of God. Moreover, such proof is superfluous, for the idea of an all-powerful divine Being is present everywhere, unconsciously if not consciously, because it is an archetype.
People will do anything, no matter how absurd, in order to avoid facing their own souls.
人们会想尽一切办法——无法有多么荒谬——来避免面对自己的灵魂。
Every life is the realisation of a whole, that is, of a self, for which reason this realisation can also be called `individuation'. All life is bound to individual carriers who realise it, and it is simply inconceivable without them. But every carrier is charged with an individual destiny and destination, and their realisation of these alone makes sense of life. True, the `sense' is often something that could just as well be called `nonsense', for there is a certain incommensurability between the mystery of existence and human understanding. Sense and nonsense are merely man-made labels which serve to give us a reasonably valid sense of direction.
"Anybody whose calling is to guide souls should have his own soul guided first, so that he knows what it means to deal with the human soul. Knowing your own darkness is the best method for dealing with the darkness of other people. It would help not help you very much to study books only, though it is indispensible too. But it would help you most to have a personal insight into the secrets of the human soul. Otherwise everything remains a clever intellectual trick, consisting of empty words and leading to empty talk."
其天职是去引导灵魂的人，应当首先让自己的灵魂受到引导，以便能够理解“与灵魂打交道”意味着什么。理解自身的阴暗，是处理他人阴暗一面的最好方法。只研究书是有用的，但用处并不太大，虽然它也是不可缺少的。对你帮助最大的，是对人类灵魂奥秘的个人领悟。否则，一切依旧是巧妙的智力游戏，空洞的言词导致空洞的说教。
"Were it not a fact of experience that supreme values reside in the soul, psychology would not interest me in the least, for the soul would then be nothing but a miserable vapor. I know, however, from hundredfold experience that it is nothing of the sort, but on the contrary contains the equivalents of everything that has been formulated in dogma and a good deal more, which is just what enables it to be an eye destined to behold the light. This requires limitless range and unfathomable depth of vision. I have been accused of deifying the soul. Not I but God Himself deified it."
. . . poets . . . create from the very depths of the collective unconscious, voicing aloud what others only dream.
...诗人...从集体潜意识的深处创造，吐露出其他人只能梦到的内容。
Within each one of us there is another whom we do not know. He speaks to us in dreams and tells us how differently he sees us from how we see ourselves. When, therefore, we find ourselves in a difficult situation, to which there is no solution, he can sometimes kindle a light that radically alters our attitude, the very attitude that led us into the difficult situation.
Conscious and unconscious do not make a whole when one of them is suppressed and injured by the other. If they must contend, let it at least be a fair fight with equal rights on both sides.... This means open conflict and open collaboration at once. That, evidently, is what human life should be. It is the old game of hammer and anvil: between them the patient iron is forged into an indestructible whole, an "individual." This, roughly, is what I mean by the individuation process.
The unexpected and the incredible belong in this world. Only then is life whole. For me the world has from the beginning been infinite and ungraspable.
不测和惊异应当归入这世界。只有这样人生才会完整。在我看来世界从其之初就是永恒和不可理解的。
The unconscious is a piece of Nature our mind cannot comprehend.
潜意识是大自然的一部分，我们的心理无法领悟它。
... the more one turns to the light, the greater is the shadow behind one's back.
人越是转向光明，他身后的阴影就越大。
We are evil, man is necessarily evil, because he is so good. Only domesticated animals misbehave; a wild animal never misbehaves.... Therefore for us to kill the [wild animal within us] would be blasphemous, a sin, it would mean killing the natural thing in us, the thing that naturally serves God.
The thing you have buried grows fat while you grow thin. If you get rid of qualities you don't like by denying them, you become more and more unaware of what you are, you declare yourself more and more non-existent, and your devils will grow fatter and fatter.
You cannot jump out of your sin and cast all your burdens aside. To think like that is wrong.... It is a mistake to deny the shadow. If you do, a reaction from the collective unconscious will loom up from the dark ...; the more pious [a person] is the more evil are the things that befall him.
A more or less superficial layer of the unconscious is undoubtedly personal. I call it the personal unconscious. But this personal unconscious rests upon a deeper layer, which does not derive from personal experience and is not a personal acquisition but is inborn. The deeper layer I call the collective unconscious. I have chosen the term "collective" because this part of the unconscious is not individual but universal; in contrast to the personal psyche, it has contents and modes of behavior that are more or less the same everywhere and in all individuals.
The darkness which clings to every personality is the door into the unconscious and the gateway of dreams, from which those two twilight figures, the shadow and the anima, step into our nightly visions or, remaining invisible, take possession of our ego-consciousness.
The inner voice is at once our greatest danger and an indispensable help.
内在心声既是我们的最大威胁、又是不可或缺的救助。
If there is anything that we wish to change in our children, we should first examine it and see whether it is not something that could better be changed in ourselves.
我们如果想在某方面改变自己的孩子，则应当首先审视它，看看它是否是自身中应改进的一面。
"Physical" is not the only criterion of truth: there are also psychic truths which can neither be explained nor proved nor contested in any physical way.
“物质”不是唯一的事实标准：还存在心理事实，而且无法以任何的物质方式来解释、证明、或辩驳它。
It is quite possible that we look at the world from the wrong side and that we might find the right answer by changing our point of view and looking at it from the other side, i.e., not from outside, but from inside.
We have forgotten the age-old fact that God speaks chiefly through dreams and visions.
我们已经遗忘这一古老的事实：上帝主要通过梦和幻觉来倾诉。
Any large company composed of wholly admirable persons has the morality and intelligence of an unwieldy, stupid, and violent animal. The bigger the organization, the more unavoidable is its immorality and blind stupidity... Society, by automatically stressing all the collective qualities in its individual representatives, puts a premium on mediocrity, on everything that settles down to vegetate in an easy, irresponsible way. Individuality will inevitably be driven to the wall. This process begins in school, continues at the university, and rules all departments in which the State has a hand.
"In a small social body, the individuality of its members is better safeguarded, and the greater is their relative freedom and the possibility of conscious responsibility. Without freedom there can be no morality. Our admiration for great organizations dwindles when once we become aware of the other side of the wonder -- the tremendous piling up and accentuation of all that is primitive in man, and the unavoidable destruction of his individuality in the interests of the monstrosity that every great organization in fact is..."
...we are absolutely incapable of saying how the world is constituted in itself - and always shall be, since we are obliged to convert physical events into psychic processes as soon as we want to say anything about knowledge. But who can guarantee that this conversion produces anything like an adequate "objective" picture of the world? That could only be if the physical event were also a psychic one. But a great distance still seems to separate us from such an assertion. Till then, we must for better or worse content ourselves with the assumption that the psyche supplies those images and forms which alone make knowledge of objects possible.
I understood that within the soul from its primordial beginnings there has been a desire for light and an irrepressible urge to rise out of the primal darkness. The longing for light is the longing for consciousness.